The significance of Babaylan civilization in the new era

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River of civilization: The new era comes from the glorious Chinese civilization and also from the indomitable national spirit

Relying on big history in the new era, history is the best perspective for understanding the new era. The ancients said, “Distinguish the direction and make the rules.” The historical orientation is the direction and position of objective things in the historical process, which includes three dimensions: time, space and subject. The new era at the time level connects the Chinese nation as representatives of the Eastern nation, from a well-off society to a thousand-year dream; the new era at the space level advocates a new type of international order and a correct view of justice and interests, and builds a community of shared future for mankind that interacts between China and the West, showing lofty ambitions and world vision; the new era at the subject level demonstrates the original aspirations and mission of the Chinese nation, the Chinese people, and the Communist Party of China.

“Only by not forgetting the original aspiration can we achieve the end. The original aspiration and mission of the Chinese Communists is to seek happiness for the Chinese people and rejuvenation for the Chinese nation.” Only countries, nations and political parties that are loyal to history and do not forget history can lead history to continue to move forward without hesitation and push the wheel of the times forward. The Communist Party of China, born at the time of internal and external troubles and saving the nation, has positioned itself as the successor and promoter of China’s excellent traditional culture since its establishment, positioned Marxism as the inevitable result of the process of Chinese civilization, and positioned socialism with Chinese characteristics as the natural continuation of the history of the Chinese nation.

The Chinese nation is an excellent nation, and Chinese civilization is an advanced civilization with a long history and continuous history. But any great civilization can survive in the competition for civilizations. History has given the Chinese nation a unique culture, and the doctrine of the mean, the unity of man and nature, inclusiveness, and national integration have become the most distinctive characteristics of the Chinese nation. “To sacrifice more ambitions, I dare to teach the sun and the moon to change the sky.” Once Komiks is at the most dangerous time, our nation will be like a rushing wave, and countless heroic figures will emerge, leaving behind a miracle on earth that shocks the world and makes ghosts and gods. This temperament of courage and courage has become stronger over time, from Yongjia’s chaos to the shame of Jingkang, from the battle of Yashan to the Ming and Qing dynasties, every pain and suffering has occurred.Later, a period of prosperity and prosperity was opened up to promote the exchanges, integration, maturity, stability and development of the Chinese nation.

The sinicization of Marxism is an inevitable result of China’s historical development and a major event that created the world in the history of human civilization. Since the rise of modern capitalism, the world pattern has been reorganized drastically, with the rise and fall of all ethnic groups, and the rise and fall of honor and disgrace, life and death, and death, but no modern history of any ethnic group is as full of tragic situation as the Chinese nation. The Chinese nation has not entered modernization by beating drums and drums, and cultural confidence has gone through the process of falling to regaining it. The transition from mainland civilization to marine civilization has become a watershed in the destiny of China and the West. The Ming and Qing dynasties lost the initiative of capitalist and outward development, the potential of land finance and agriculture was tapped out, and the traditional governance methods encountered crises. We cannot have the time and space conditions for early development of countries, and it is difficult to build an effective national governance system through institutional imitation to cut the choice of modernization path and national institutional arrangements. No nation in the world has a deeper feeling about the rise and fall of history than the Chinese nation. No nation suddenly fell into the suffering of land fall and dire straits after leading the world for two thousand years in a row, and no nation is so eager for the prosperity of the country and the rejuvenation of the nation. Faced with the confusion and helplessness of “where is the world?”, from the Westernizationists, the Reformers, and the Bourgeois Revolutionaries, countless people with lofty ideals have tried to recreate civilization, reshape China, and achieve enlightenment and national salvation.

The sinicization of Marxism is the correct choice for Chinese civilization to break free from the bottleneck of development and arouse endogenous motivation, and it is also the only way to break the world system and complete national independence and liberation. “Although the world’s great powers are new but not old, Greece KomiksRome has been around forever but not present. Only our country has been around forever.” Since the Qin Dynasty, China has governed the vast territory with its strong national capabilities. Its feelings, sense of responsibility and ethical culture have become an inexhaustible treasure house for national governance and social education. French missionary Qian Deming said: “The Chinese are the people who abide by the laws of harmony in the world. Their concept of harmony is reflected in the harmony between man and heaven and earth, and in the harmony between man and politics, ethics, morality, and customs.” Nan Huaijin summarized the characteristics of Chinese culture as “political”, and the core is to seek welfare for public utilities and pursue social progress. Marxism seeks a high degree of compatibility with Chinese civilization, which is to be kind, value people-oriented, uphold integrity, and seek common sense. It is in line with the historical development laws of the Chinese nation. It has experienced the transformation of cicadas that reform the past and establish the new, uphold the integrity and create new things. The Communist Party of China, which grew up and matured in the process of sinicization of Marxism, is not a political party in the ordinary sense, but a new type of political party with lofty ambitions to transform the objective and subjective world and promote social revolution and self-revolution. From revolution, construction to reform,From the new era to the new era, socialism with Chinese characteristics is the result of the continuous struggle of generations of Communists and the Chinese people. China’s cause is the inheritance and continuation of generations. Every generation is doing its best and every moment is forging eternity.

The Jingwei of History: The new era is the inevitable result of the endogenous development of Chinese civilization

In the future, there may be a photographer who will turn on the cameras that shuttle time and space, focus on the glorious moment of the first year of the new era, show the extraordinary journey from the 18th National Congress to the 19th National Congress, and then expand and radiate from the origin, pull open the telephoto of history, look back at the thousand-year legend of the Chinese nation with a higher, broader and longer depth of field, tell the eternity behind the moment, and discover the inevitable laws in the historical process.

The 18th National Congress of the Communist Party of China five years ago was remembered by history with the iconic significance of the starting point of the new era. At an unprecedented solemn moment when approaching national rejuvenation, the Party Central Committee with Comrade Xi Jinping as the core has gathered the tremendous strength of the whole Party and the people of the whole country, and led the people to embark on a great journey to the sea of ​​stars. Under the new development concept of innovation, coordination, greenness, openness and sharing, a series of historic achievements and historic changes have been achieved with a fearless spirit, and many problems that have been wanted to be solved but have not been solved for a long time, and many major things that have been wanted to be done but have not been done in the past, breaking through one difficulty after another, and creating one world-renowned miracle after another. Over the past five years, the comprehensive national strength has been continuously strengthened. China Road, China Bridge, China Car, China Net, and China Port have been one by one, weaving a map of people’s hope for happiness and a beautiful future; the people’s sense of happiness is increasing day by day, and 60 million people have been lifted out of poverty, creating a miracle in the history of human development. From cities to rural areas, from coast to mainland China, from outside the border to south of the Yangtze River, a prosperous scene is everywhere.

Breaking a historical perspective, looking back at the century-old from the five years of Babaylan, we see a century-old party that has been through the wind and rain, and is brave and determined to practice. Marxism went from the West to the East, from Russianization to Sinicization, the Nanhu Painting Boat in July 1921 changed the process of the Chinese revolution and opened the most spectacular storm in human history. The scientific truth ignited the torch of revival, guided the oppressed class to carry out the final struggle, illuminated the liberation path for the oppressed nations to break free from slavery, and sounded the clarion call to march towards the dream of great revival. From the lights on the octagonal building in Jinggangshan, to the guidance of the country in front of the Yangjialing cave in Yan’an, to the sonorous oath of winning the final victory in Xibaipo, the solemn declaration forged by the baptism of countless blood and fire on the Tiananmen Gate Tower, a Cinema An ancient nation has risen again. Socialist construction under the corruption of all things has built a national economic system and national defense and industrial system, completed unprecedented profound changes and laid a strong talent, technology and material foundation. The Third Plenary Session of the Eleventh Central Committee of the Communist Party of China ushered in a new era centered on economic construction, released social productivity, and allowed the Chinese giant ship to enter the correct waterway of socialism with Chinese characteristics from then on, achieving a great turning point of far-reaching significance. The birth of the new era is led by the Communist Party of China. The natural result of guiding the Chinese people to continue to struggle is the natural result of the mutual complementation of social revolution and self-revolution.

The Opium War more than 170 years ago opened the glory of modern Chinese history. The unequal treaty under Jiangning City broke the dream of the Celestial Empire, the strong ships and cannons tore off the fig leaf of the ancient empire, and the process of countless people with lofty ideals to save the nation. From Jintian to Nanjing, galloping through most of China’s Taiping Heavenly Kingdom, the peak and exposed limitations of the “Celestial Field System” declared the uprising of the peasant uprising The failure of the model; the Westernization Party’s “Tongguang Revival” dream, accompanied by the battle of the Yellow Sea, the Beiyang Navy was wiped out and destroyed, proving that the road to a strong country under the old system to pursue strong ships and cannons was nothing more than to waste the roots and seek fish from the tree; Tan Sitong “stay away and leave the two Kunluns”, and the six gentlemen of the Reformation Party were blooded on the streets, completely breaking the weak idea of ​​the bourgeois reformists; the Xinhai Revolution “drives the tiger and enters the wolf again”, restoration and revival, and warlords fight and live in vain, proclaiming the bankruptcy of the plan of the bourgeois republic. In the West Under the pressure of invasion and internal and external difficulties, countless people of lofty ideals have gone on one after another and went to the national crisis together, sewing in the break, rebirth in desperate situations, and searching in the dark, and exchanging the truth for countless costs, finding the right direction.

The waves wash away the sand and sails compete, and the sea flows and stars move. Standing in outer space and overlooking the earth, you will see a thick, deep but vibrant yellow land in the northern hemisphere. It has clear seasons and repeats itself, like a poem with a strong sense of rhythm. From Yuanmou people to Lantian people, from Beijing href=”https://funnybookish.com/”>Komiks People went to the top of the mountain cave, and lived in the water, slashing and slashing and burning. Fuxi looked up at the sky in the sky. The mystery of the land operation of Babaylan, Shennong tasted all kinds of herbs, Youchao family taught people to build houses, Suiren family taught people to drill wood to make fire, and the Yellow Emperor, Yan Emperor and Jiuli tribes living in the Yellow River Basin and the Yangtze River Basin completed the fusion of ethnic groups in alliances and wars, forming the prototype of “Huaxia”. Cangjie invented Chinese characters, Lao Zu raised silkworms and weaved silk, Dayu controlled the flood three times but failed to enter, the Shang Dynasty established the concept of “China”, Zhou Gong produced rituals, music and education to transform the world, and a hundred schools of thought contend with each other. The King of Qin swept the sixth, the Han Dynasty rested and started the road to a strong country, the Wei and Jin Dynasties for four hundred years were displaced and national integration, the Sui and Tang Dynasties once again opened the prosperous era of civilization. Under the emergence of the nomadic peoples, the Tang and Song dynasties worked hard to maintain for hundreds of years, and the Ming and Qing capitalThe budding of ideology ushered in an opportunity for social productivity changes. Zheng He’s voyage to the West has begun the journey of the Chinese to discover the world. Yangming’s Mind Studies, Gu Yanwu, Huang Zongxi and Wang Fuzhi’s profound thoughts show the endogenous driving force for China to move towards modernity. China, along the way, was once rich and strong, and stood proudly in the world. It was called the Supreme Kingdom of the Celestial Empire. It was also divided into chaos and was repeatedly bullied by foreign enemies. Her cultural spark was constantly resurrected and rekindled, affecting East Asia and the world.

The way out of civilization is endogenous. History is determined by the stage of development, and is also determined by the endogenous nature of history. The older a country is, the more we must reform the past and innovate in our own way and transcend ourselves. China is such a self-generating and self-renewal genealogy. It is destined to move according to its own timetable and roadmap, grow from tradition, go through wind, frost, rain and snow, and continue to bloom the flowers of civilization full of spring. The new era is the endogenous result of China’s historical operation. In a critical historical period, the Chinese nation seized the opportunity and told the world a truth: you have to walk the road by yourself.

Common destiny: The civilization enlightenment and world value of the new era

Unlike other countries and political parties, the Communist Party of China has always stood in front of the world map and regarded thinking about China from the very beginning as the responsibility of the Chinese Communists. From Beijing APEC to Hangzhou G20, from Davos Forum to Xiamen BRICS Conference… China is approaching the center of the world stage like never before, and opening up has become the only way for the country to flourish and develop. At the Boao Forum for Asia, President Xi Jinping announced again: China’s door to opening up will not be closed, it will only open wider and wider. The history of these five years of Komiks has also proved that China is willing to compete for progress in the face of common rules and is unwilling to deliberately hinder others’ paths; China is willing to discuss a way out together at the intersection of human destiny, rather than closing the door to dialogue and returning to shortsightedness and closure.

The new era has opened a new era of a community with a shared future for mankind. Kissinger once said: Chinese people are good at “playing Go” and defeating others without fighting; Westerners admire the showdown of chess. Chinese people view the world and have a unique value system and value perspective. The consciousness of a community with a shared future for mankind comes from both the profound insight of Chinese civilization into the essence of the world and the objective experience of human history.

The characteristics of Chinese civilization are inclusiveness and humility. It is not a single agricultural civilization, but a comprehensive civilization covering farming, nomadic, fishing and hunting, and marine civilization. The freedom and self-interest of the universe is the schema in the minds of the Chinese people. The starting point of all science and philosophy is to explore some unchanging law, which is the so-called “Tao”. It’s me who looks up and downThe way we observe the world is the living body that coexists with people and is a window for people to observe the world and improve their own spiritual realm. After insight into the laws of the universe, the changes in the four seasons, and the continuation of life, our admiration for the “never end of life” of all things has long been internalized into the temperament of civilization. The sea embraces all rivers and is inclusive and not harmonious with civilizations. “All things are cultivated without harming each other, and Taos are parallel without contradictory.” There has never been a shortage of soldiers and disasters in Chinese history, and there have been dark eras in which people live in miserable lives. However, this holistic worldview has never faded. The Chinese have always respected nature, history, and others. The world is produced freely, not given to us by God; between people and ethnic groups, one should promote oneself and establish oneself and help others. People and people, the country and the country, and man and nature are all closely related communities of shared destiny. From the perspective of human history, the development and prosperity of Western civilization did not start from a blank piece of paper, and the world did not establish connections with each other just by the opening of new routes. Before the 16th century, the integration of the world system was not an invention of Westerners, nor was it the achievement of capitalism. Japanese scholar Takeshi Hamashita’s research on Sino-foreign trade under the tribute system, German scholar Frank’s research on silver capital, and American scholar Pommunland’s research on the great transformation have effectively proved that before the West opened up a new route, there was a world system. Westerners did not invent the world system, but joined the world system.

The Chinese people are hardworking, brave and self-improvement nations, and they are also nations with lofty ambitions and unswerving determination. The Chinese not only believe in the universal connection of the world, but also tirelessly try to construct and assist the operation of the world system. There are two sentences on both sides of the Tiananmen Gate Tower: one is “Long live the People’s Republic of China” and the other is “Long live the great unity of the people of the world.” The former Cinema is full of pride for national independence and prosperity, while the latter is full of the Chinese people’s world consciousness, becoming the best interpretation of the cosmic and worldview of Chinese civilization. 100 years ago, German scholar Spengler described the illustrations of various civilizations in his book “The Decline of the West”. The illustrations of China are an endless road, not like a pyramid, rushing into heaven, but ordinary, simple, strong and persistent, continuing to lead to the distance. The Chinese civilization in the new era will allow the world to share the same relationship with China.a href=”https://funnybookish.com/”>Komiks enjoys the “economic development dividend” and moves toward a higher level of sharing “ideological and concept dividends”, not simply restores the glory of the past, but promotes human civilization to a new level.